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A Place Prepared

The Atrium – A Prepared Environment

The atrium (or prepared environment) is one of the important elements that helps the relationship between God and the child to flourish. After a theme has been presented, the child is free to choose an activity that will make possible the inner dialogue with the Holy Spirit.

In traditional classroom, primary relationship thought to be between the teacher and the child. Montessori noted a third important, but often silent partner in education: the environment. She discovered that environment doesn’t have to remain invisible partner, but rather can be intentionally shaped. The environment itself is a teacher; in fact, the children learn more from interaction with environment than from direct instruction from a teacher.

If our aim is to help children enjoy relationship with God we must ask, “What kind of environment can we create that will respect and cultivate the child’s needs and capacities at this level of their development, especially in terms of their spiritual development?” We will then want to prepare a place where the children can live what the First letter of John proclaims:

“What was from the beginning, what we have heard, what we have seen with our eyes, what we looked upon and touched with our hands concerns the Word of life—a for the life was made visible; we have seen it and testify to it and proclaim to you the eternal life that was with the Father and was made visible to us—what we have seen and heard we proclaim now to you, so that you too may have fellowship with us; for our fellowship is with the Father and with his Son, Jesus Christ. We are writing this so that our joy may be complete.” I John 1:1-4

The Materials
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a green plate topped with white sheep on top of a table.
The materials in the atrium are often three-dimensional wood representations of a particular scripture or are items that represent what can be found in Baptism or Eucharist. They are attractively displayed and invite the children to explore and deepen their experience of the presentation at their own rhythm. The most important characteristic of the materials is there close link to the biblical and liturgical sources. The shelves might include maps of Israel and miniature environments representing the elements of the parables or the historical events from the infancy or paschal narratives that have been shown to satisfy the spiritual needs of the child. The model altar and its articles convey the centrality of the Eucharist. The Baptismal font and other liturgical items initiate the child into the liturgical life of the church.
the cover of a book with pictures of people.
The Development of the Catechesis of the Good Shepherd: Inside the Atria in Rome ~ by Sofia Cavalletti

A photographic record of the materials for the three age groups (3-6, 6-9, and 9-12) as well as historical photographs and drawings by the children in Sofia Cavalletti’s atrium, Centro di Catechesi Buon Pastore, in Rome. The commentary is given by Cavalletti who, with Montessorian Gianna Gobbi, developed this approach to the religious formation of children.

Cavalletti highlights the origin and development of the materials, including how the children’s responses guided the selection of the foundational themes of the Christian message they presented to the children. At each level, the selected themes from Scripture and Liturgy, as well as materials that elucidate these themes, nurture the child’s religious potential for a relationship with God.

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We believe God and the child have a unique relationship with one another. Children need their own place to foster the growth of that relationship. The growth of this relationship is assisted by the adult, but is directed by the Spirit of God within the child.

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What is the Catechesis of the Good Shepherd? The Catechesis of the Good Shepherd was born from the joy of the children’s encounter with God. It has been observed that children of the same developmental stage, even those from widely varying cultural backgrounds, respond to elements of the Christian message in the same way.

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In Catechesis of the Good Shepherd adults are given the opportunity to embrace a method of catechesis (or religious education) that will deepen one’s relationship with God. Catechist formation in Catechesis of the Good Shepherd is both instructive as well as experiential. It captivates both the head as well as the heart.

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We read in the Gospel of Mark that Jesus sent his disciples out in pairs, two by two; the journey was not meant to be a solitary one. It is essential for us as catechists to support one another as we prepare materials, work in the atrium, and observe the child. We come together in unity, as members of CGSUSA, to share the joy of this work.

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Through their joy, their wonder and awe, their capacity for love and prayer, and their radical simplicity, children offer us adults a glimpse of what it means to fall in love with God. This has been the work of CGSUSA for over 30 years: to advocate for the child’s joy.

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